Wednesday, March 28, 2012

Anne Sullivan (1866-1936)


“People seldom see the halting and painful steps by which the most insignificant success is achieved.”

Anne Sullivan Macy (1866-1936) was a woman whose brilliance, passion, and tenacity enabled her to overcome a traumatic past. She became a model for others disadvantaged by their physical bodies, as well as by gender or class.
Anne was a pioneer in the field of education. Her work with Helen Keller became the blueprint for education of children who were blind, deaf-blind, or visually impaired that still continues today. Samuel L. Clemens (Mark Twain) dubbed her a "miracle worker." However, Anne's personal story remains relatively unknown. Although some of her letters still exist, it is primarily through the eyes of others that we know her. Some time after she married John Albert Macy in 1905, the young wife burned her private journals for fear of what her husband might think of her if he should read them. Similarly, she did not want her correspondence to be kept after her death. But for historical purposes, materials were retained and the Helen Keller Archives at the American Foundation for the Blind contain some of her letters, prose, and verse. Other materials about Anne are located at the Perkins School for the Blind in Watertown, Massachusetts and the American Antiquarian Society in Worcester, Massachusetts.
This web site wishes to show Anne Sullivan Macy through her own words as well as through the eyes of others as the remarkable woman whose life and teaching philosophy remain an inspiration to those who educate children who are visually impaired. In 2003, Anne Sullivan Macy was inducted into the National Women's Hall of Fame and the American Foundation for the Blind was privileged to receive a medal in her honor.

Anne Sullivan was the eldest daughter of poor, illiterate, and unskilled Irish immigrants. She was born in Feeding Hills, Massachusetts on April 14, 1866.
Anne was raised in extreme poverty. She was the eldest of five children, only two of whom reached adulthood. Her father, Thomas Sullivan, was an alcoholic and her mother, Alice Chloesy Sullivan, died from tuberculosis when Anne was 9 years old.
When Anne was 7 years old she developed trachoma, a bacterial infection of the eyes. This infection went untreated and affected her vision. She had almost no usable sight until she had an operation at the age of 15, which restored some of her vision, but she remained visually impaired for the rest of her life.
Sullivan's family situation became extremely difficult after the death of her mother in January 1874. At first, Anne's siblings, Mary and Jimmie, were sent to live with their uncle, and Anne remained with her father. During this time, Thomas Sullivan shared stories with Anne about Irish folklore and railed against the injustice of Irish landlords and the British.
This portion of her childhood ended on February 22, 1876, when Jimmie and Anne were sent to the Tewksbury Almshouse, an institution that housed poor and needy people. Anne was just 10 years old at the time.
Their sister Mary was sent to live with an aunt. Jimmie died three months later in the Almshouse, and it appears that Anne never saw Mary again.

In August of 1886, Michael Anagnos, Director of the Perkins School for the Blind, asked his star pupil, Anne, if she was interested in working for the Keller family in Tuscumbia, Alabama. He told her that their six-year-old daughter, Helen, had been deaf and blind since the age of 19 months because of a severe illness.
Since that time the baby had grown into a wild and increasingly uncontrollable child. The parents, Kate and Arthur Keller, had contacted the famous inventor and educator of the deaf, Alexander Graham Bell in Washington, D.C. for help. He, in turn, had put them in touch with the Perkins School for the Blind.

The 21-year-old Anne Sullivan came to Tuscumbia, Alabama on March 3, 1887. From the moment she arrived she began to sign words into Helen's hand, trying to help her understand the idea that everything has a name.
This period of Helen Keller's life is best known to people because of the film The Miracle Worker. The film correctly depicted Helen as an unruly, spoiled, but very bright child who tyrannized the household with her temper tantrums.
Anne saw the need to discipline, but not crush, the spirit of her young charge. As a result, within a week of her arrival, Anne had gained permission to remove Helen from the main house and live alone with her in the nearby cottage where she could teach Helen obedience.
Anne's work with Helen is documented in her correspondence with Sophia Hopkins, a wealthy New Englander who had taken a motherly interest in Anne when she was a pupil at Perkins. Anne wrote the following to Hopkins:
As I began to teach her, I was beset by many difficulties. She wouldn't yield a point without contesting it to the bitter end. I couldn't coax her or compromise with her. To get her to do the simplest thing, such as combing her hair or washing her hands or buttoning her boots, it was necessary to use force, and, of course, a distressing scene followed...I saw clearly that it was useless to try to teach her language or anything else until she learned to obey me. I have thought about it a great deal, and the more I think, the more certain I am that obedience is the gateway through which knowledge, yes, and love, too, enter the mind of the child.
One month later, on April 5, 1887, she succeeded in communicating the meaning of words. That night, for the first time, Helen climbed into bed with Anne, who later said "I thought my heart would burst, it was so full of joy." Anne wrote the following to her friend in Boston:
In a previous letter I think I wrote you that "mug" and "milk" had given Helen more trouble than all the rest. She confused the nouns with the verb "drink." She didn't know the word for "drink," but went through the pantomime of drinking whenever she spelled "mug" or "milk." This morning, while she was washing, she wanted to know the name for "water." When she wants to know the name of anything, she points to it and pats my hand. I spelled "w-a-t-e-r" and thought no more about it until after breakfast. Then it occurred to me that with the help of this new word I might succeed in straightening out the "milk-mug" difficulty. We went out to the pump-house, and I made Helen hold her mug under the spout while I pumped. As the cold water gushed forth, filling the mug, I spelled "w-a-t-e-r" in Helen's free hand. The word coming so close upon the sensation of cold water rushing over her hand seemed to startle her. She dropped the mug and stood as one transfixed. A new light came into her face.

After Helen's breakthrough in understanding the meaning of words, she moved ahead with amazing speed. Within three weeks, she had learned more than 100 words. Anne taught her as one would teach a young child. "I shall assume that she has the normal child's capacity of assimilation and imitation. I shall use complete sentences in talking to her." Anne took all she had learned at Perkins about teaching a deaf-blind child and adapted her knowledge to produce a more natural way of teaching. Many of Helen's lessons were outdoors. Anne realized that this deaf-blind child could learn much using her three remaining senses of touch, smell, and taste:
It is wonderful how words generate ideas! Every new word Helen learns seems to carry with it the necessity for many more. Her mind grows through its ceaseless activity.

Anne's success with Helen was astonishing. She described her progress with Helen in letters to Michael Anagnos, the Director of the Perkins School for the Blind in Boston. He then published these in the school's Annual Reports.
Alexander Graham Bell, the inventor of the telephone and teacher of the deaf, who had referred Helen's parents to the Perkins School, also played a role in Anne's and Helen's life. He made the public aware of their results when he gave a New York newspaper a picture of Helen and one of her letters to him.
In May 1888, Anne, Helen, and Helen's mother Kate Adams Keller, traveled to Washington, D.C. There they met President Grover Cleveland and were joined by Dr. Bell. They went on to Boston as guests of Mr. Anagnos. It was he who persuaded Helen's father, Arthur Keller, to let Helen study at Perkins in the fall as a guest of the school.
Sophisticated Bostonians were eager to meet Helen and her extraordinary teacher. Already, however, people's interest was focused on Helen rather than Anne. Samuel L. Clemens (Mark Twain) gave Anne the credit she was due, when he called her a "miracle-worker."


Margaret Sanger (1879–1966)


“No woman can call herself free who does not own and control her body.” 

Sometimes social factors slow progress toward improving health more than lack of awareness or the absence of technology. No 20th century public health achievement demonstrates this more clearly than the struggle to provide women in the United States with safe and effective birth control. Margaret Sanger (September 14, 1879-September 6, 1966) risked scandal, danger, and imprisonment to challenge the legal and cultural obstacles that made controlling fertility difficult and illegal.
Margaret Louise Higgins was born in Corning, New York, the sixth of 11 children. Her free-thinking father's politics might have ignited her activism, but watching the process of her mother, aged 50 years, die after 18 pregnancies probably had an even deeper impact. Higgins was a nursing student in 1902 when she married architect William Sanger. Although weakened by bouts of tuberculosis, she bore three children between 1902 and 1910. The Sangers immersed themselves in the radical political and intellectual world of Greenwich Village in New York City. She worked as a visiting nurse in the city's tenements and wrote about sex education and women's health.
In 1914, Sanger's articles in The Woman Radical brought her a federal indictment for violating federal postal obscenity laws, prompting her to flee to England. As soon as the ship left U.S. waters, she cabled a radical publisher in New Jersey to distribute 100,000 copies of her pamphlet, Family Limitation. Sanger remained exiled in Europe until late 1915; William Sanger had been arrested and jailed for distributing one copy of Family Limitation, and Margaret Sanger returned to face the charges against her. Personal tragedy intervened when the Sanger's 5-year-old daughter died suddenly from pneumonia; public sentiments resulted in dismissal of the charges against Margaret Sanger.
Rather than backing away from controversy, Sanger and her sister Ethel Byrne, also a nurse, opened the first birth control clinic in the United States, modeled after those Sanger had seen in Holland. On October 16, 1916, dozens of Jewish and Italian immigrant women from Brooklyn's crowded Brownsville section lined up to receive counseling and birth control information. Nine days later police closed the clinic and arrested Sanger, Byrne, and the clinic's interpreter. Byrne was tried and convicted first, and went on a hunger strike. Sanger was convicted and served 30 days in jail. Legal failure had brought victory, however. The publicity surrounding Sanger's activities had made birth control a matter of public debate.
After World War I, Sanger continued her U.S. leadership role, although during the 1920s and 1930s, she refocused her energy toward international birth control, traveling and lecturing throughout Asia and Europe. In 1952, she founded the International Planned Parenthood Federation and served as its first president until 1959. Sanger died in Tucson, Arizona, aged 87 years, a few months after the 1965 Supreme Court decision, Griswold vs. Connecticut, that made birth control legal for married couples, the culmination of events Sanger had started 50 years earlier.


Monday, March 26, 2012

Lillian Wald ( 1867-1940 )

“The task of organizing human happiness needs the active cooperation of man and woman: it cannot be relegated to one half of the world.”


One of the most influential and respected social reformers of the 20th century, Henry Street Settlement founder Lillian Wald (1867-1940) was a tireless and accomplished humanitarian. Born into a life of privilege, and descended from a family of Jewish professionals, at age 22 Wald came to Manhattan to attend the New York Hospital School of Nursing.
In 1893, after witnessing first-hand the poverty and hardship endured by immigrants on the Lower East Side, she founded Henry Street Settlement. She moved into the neighborhood and, living and working among the industrial poor, she and her colleagues offered health care to area residents in their homes on a sliding fee scale. In addition to health care, Henry Street provided social services and instruction in everything from the English language to music. 
Wald quickly came to devote herself to the community full-time. By 1913, the Settlement had expanded to seven buildings on Henry Street and two satellite centers, with 3,000 members in its classes and clubs and 92 nurses making 200,000 visits per year. The Settlement offered an astonishing array of innovative and effective social, recreational and educational services. 
As headworker of Henry Street Settlement until 1933, Wald drew from global intellectual currents of reform — especially networks of women and Progressives — as she integrated her Settlement into powerful political networks for social change. During her 40 years at the helm, she established herself as a courageous national leader in campaigns for social reform, public health and anti-militarism, and as an international crusader for human rights.
Wald pioneered public health nursing by placing nurses in public schools, and by helping found the National Organization for Public Health Nursing and Columbia University's School of Nursing. The Visiting Nurse Service, started by Wald at the Settlement, broke off as a separate entity in 1944.
Wald was also an advocate for children, labor, immigrant, civil and women's rights. She helped institute the National Association for the Advancement of Colored People, the United States Children's Bureau, the National Child Labor Committee and the National Women's Trade Union League. A champion of local causes such as Seward Park’s playground and global issues such as bans on child labor and access to health care, Wald encouraged all citizens to act on their own responsibility to all of humanity.